Administrative precedent · Family immigration
Matter of Chang
14 I&N Dec. 720 (BIA 1974)
A lawful permanent resident petitioned for preference status for his alleged adopted son, and the District Director's approval was certified to the Board. The Board held that the 1950 adoption in Burma was governed by Burmese Buddhist law, could not be a Kittima adoption because it was unwritten and unregistered, and that an Appatittha adoption does not confer immigration benefits, so it reversed and denied the petition.
Rule cited
An Appatittha adoption is insufficient to confer immigration benefits and cannot support preference classification as an adopted son under section 203(a)(2); a Kittima adoption effected after April 1, 1941 requires registration under section 5 of the Registration of Kittima Adoptions Act.
Scope of application
Applies to whether an adoption under Burmese Buddhist law in Burma creates a legal parent-child relationship for immigration purposes; limited to the Appatittha adoption at issue and not to other jurisdictions or adoption forms.
Official citation and verification records
Checked:2026-11-04 · Official decision source
- 第4章 - 收养的定义及命令的有效性
[^ 13] For example, in Matter of Kong (PDF) , 15 I&N Dec. 224 (BIA 1975), Matter of Kong (PDF) 14 I&N Dec. 649 (BIA 1974) and Matter of Chang (PDF) , 14 I&N Dec. 720 (BIA 1974), the Board of Immigration Appeals (BIA) held that “Appatitha,” a form of simple adoption in Burma, did not create a legal parent-child relationship.
The records identify official use of the cited rule. A partial reversal, statutory amendment or controlling court ruling may affect its scope.
Complete reference translation, organized by original page and paragraph. Headings, citations and footnotes are retained. The English document is the official text.
Original page 1
Interim Decision #2294
临时决定第2294号
MATTER OF CHANG
张案
In Visa Petition Proceedings
在签证申请程序中
A-20306974
A-20306974
Decided by Board June 12, 1974
1974年6月12日由委员会裁决
Since beneficiary's alleged adoption in Burma by natives of China occurred subsequent to 1939, it was governed, not by Chinese customary law, but by Burmese Buddhist law, under which there are two forms of adoption: Kittima and Appatittha. Beneficiary's adoption, allegedly effected in 1950 without writing and without notifying the Burmese authorities, could not have been a Kittima adoption, which is similar to the concept of adoption in the United States. Assuming the adoption was an Appatittha adoption, the beneficiary is nevertheless ineligible for preference classification under section 203(a)(2) of the Immigration and Nationality Act, as amended, as an adopted son, since such adoption is insufficient to confer benefits for immigration purposes (11fattor of Kong, Interim Decision No. 2275).
由于受益人据称被中国籍人士在缅甸收养发生在1939年之后,其收养并非受中国习惯法管辖,而是受缅甸佛教法管辖,该法下有两种收养形式:Kittima和Appatittha。受益人据称于1950年实施、未采用书面形式且未通知缅甸当局的收养,不可能是Kittima收养,后者类似于美国的收养概念。假设该收养为Appatittha收养,受益人仍不能作为养子根据经修正的《移民与国籍法》第203(a)(2)条获得优先类别资格,因为此种收养不足以赋予移民目的下的利益(11fattor of Kong,临时决定第2275号)。
ON BEHALF OF PF.7111.10N.ER: Allen Jackson, Esquire 580 Washington Street San Francisco, California 94111
代表 PF.7111.10N.ER:Allen Jackson 律师 580 Washington Street San Francisco, California 94111
The lawful permanent resident petitioner applied for preference status for the beneficiary as his adopted son under section 203(a)(2) of the Immigration and Nationality Act. In a decision dated August 1, 1973, the District Director approved the visa petition, after concluding that an adoption had taken place under the law of Burma and that such adoption was sufficient for the purposes of the Immigration and Nationality Act. The District Director has certified his decision to us pursuant to 8 CFR 3.1(c). We will reverse the decision of the District Director and deny the visa petition. The petitioning father claims that he and his wife, both natives of Chin; adopted the beneficiary in Burma in 1950 according to Chinese customary law. The petitioner and his wife apparently exchanged one of their own daughters for the beneficiary in order that they might have a son to carry on the family line. After the exchange, the beneficiary was raised as a son of the petitioner and his wife. No adoption papers were exchanged, nor were the authorities in Burma notified of the adoption.
合法永久居民申请人根据《移民与国籍法》第203(a)(2)条为受益人申请作为其养子的优先地位。在1973年8月1日的决定中,地区主任在认定根据缅甸法律已发生收养且该收养对于《移民与国籍法》的目的而言足够后,批准了签证申请。地区主任根据8 CFR 3.1(c)将其决定提交给我们认证。我们将撤销地区主任的决定并拒绝签证申请。 申请父亲声称,他和他的妻子(均为中国本土出生)于1950年根据中国习惯法在缅甸收养了受益人。申请人和他的妻子显然用他们自己的一个女儿交换了受益人,以便他们可以有一个儿子延续家族血脉。交换后,受益人作为申请人和其妻子的儿子被抚养。没有交换收养文件,也没有通知缅甸当局该收养。
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Original page 2
Interim Decision #2294
临时决定第2294号
The District Director obtained a memorandum of foreign law, dated June 1, 1973, from the Far Eastern Law Division of the Library of Congress. That memorandum sets forth section 13(1) of the Burma Laws Act, Act XIII of 1898, which states:
地区主任从国会图书馆远东法律部获得了日期为1973年6月1日的外国法备忘录。该备忘录载明了1898年第十三号法案《缅甸法律法》第13(1)条,其规定:
(1) Where in any suit or other proceeding in Burma it is necessary for the Court to decide any question regarding succession, inheritance, marriage or caste, or any religious usage or institution, (a) the Buddhist law in cases where the parties are Buddhists, (b) the Mohammedan law in cases where the parties are Mohammedans, and (c) the Hindu law in cases where the parties are Hindus shall form the rule of decision, except in so far as such law has by enactment been altered or abolished, or is opposed to any custom having the force of law.'
(1) 在缅甸的任何诉讼或其他程序中,如法院有必要裁决任何关于继承、遗产继承、婚姻或种姓,或任何宗教惯例或制度的问题, (a) 当事人为佛教徒时的佛教法, (b) 当事人为穆斯林时的穆罕默德法,以及 (c) 当事人为印度教徒时的印度教法 应构成裁决规则,但以该法律未被成文法修改或废除,或与任何具有法律效力的习惯不抵触为限。'
Accordingly, the governing law in all cases where the parties concerned are Burmese Buddhists is Burmese Buddhist law. Prior to 1939, it was held that Chinese Buddhists in Burma were not governed by the Burmese Buddhist law, but rather by the per- sonal law of the Chinese, that is, Chinese customary law? How- ever, in 1939 it was held that Burmese Buddhist law could not be varied or overridden by exotic customs or usages. 3 Thereafter, Burmese Buddhist law, not Chinese customary law, has governed the rights of Chinese Buddhists domiciled in Burma. On the basis of the memorandum of Burmese law, the District Director correctly concluded that the present case was not gov- erned by Chinese customary law. He went on, however, to con- clude that an Appatittha adoption had occurred under Burmese Buddhist law and that this adoption was sufficient for the pur- poses of the Immigration and Nationality Act. We disagree with this conclusion. We considered adoption under the Burmese Buddhist law in Matter of Kong, Interim Decision 2275 (BIA 1974). We noted that there are two forms of adoption under Burmese Buddhist law: Kittima adoption, which is similar to the concept of adoption in the United States, and Appatittha adoption, a casual relationship, which does not create substantial rights and obligations between parent and child. An instrument of adoption registered in accordance with Section 5 of the Registration of Kittima Adoptions Act is a prerequisite for the legal validity of a Kittima adoption effected after April 1, 1941. The present adoption was allegedly effected without writing and without notifying the Burmese authorities. We agree with the
因此,在有关当事人为缅甸佛教徒的所有案件中,管辖法律为缅甸佛教法。1939年之前,判例认为缅甸的中国佛教徒不受缅甸佛教法管辖,而受中国人的属人法即中国习惯法管辖?然而,1939年判例认为缅甸佛教法不能由外来习惯或惯例变更或推翻。3 此后,缅甸佛教法而非中国习惯法管辖居住于缅甸的中国佛教徒的权利。 根据缅甸法备忘录,地区主任正确地认定本案不受中国习惯法管辖。然而,他接着认定根据缅甸佛教法发生了Appatittha收养,且该收养对于《移民与国籍法》的目的而言足够。我们不同意这一结论。 我们在Kong案(临时决定第2275号,BIA 1974)中审议了缅甸佛教法下的收养。我们指出,缅甸佛教法下有两种收养形式:Kittima收养,类似于美国的收养概念;以及Appatittha收养,一种随意关系,不在父母与子女之间创设实质性权利和义务。 根据《Kittima收养登记法》第5条登记的收养文书是1941年4月1日之后实施的Kittima收养具有法律效力的先决条件。本案收养据称未采用书面形式且未通知缅甸当局。我们同意
1 The Burma Code, Rangoon, Ministry of Justice, 1955, v. 1, p 9
1 《缅甸法典》,仰光,司法部,1955年,第1卷,第9页
2 Tan Ma Since Zin v. Tan Ma Ngwe Zin, 10 Indian L.R. Rangoon Ser. 97 (1932). Tan Ma Shwe Zin v. Khoo Soo Choung, Rangoon L.R. 548 (1939).
2 Tan Ma Since Zin v. Tan Ma Ngwe Zin, 10 Indian L.R. Rangoon Ser. 97 (1932)。 Tan Ma Shwe Zin v. Khoo Soo Choung, Rangoon L.R. 548 (1939)。
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Original page 3
Interim Decision #2294
临时决定第2294号
District Director's conclusion that there could be no Kittima adoption in the present case. We held in Matter of Kong, supra, that an Appatittha adoption is not an adoption for the purposes of the Immigration and National- ity Act. Therefore, even if we assume that the information submit- ted by the petitioner is sufficient to establish an Appatittha adoption, the beneficiary is not entitled to preference status under section 203(aX2) of the Act on the basis of such an adoption. The District Director cited Matter of Poon, Interim Decision No. 2153 (BIA 1972), and Matter of Rodriguez, Interim Decision No. 2195 (BIA 1973), as authority for his conclusion that an Appatittha adoption is sufficient for immigration purposes. Those cases dealt with adoption under Chinese law and custom in Hong Kong and are inapplicable to the present situation. The District Director's conclusion is inconsistent with our holding in Matter of Kong, supra, and therefore it must be reversed. In visa petition proceedings, the petitioner has the burden of establishing eligibility for the benefit conferred by the immigra- tion laws. Matter of Brantigan, 11 L & N. Dec. 493 (BIA 1966). The petitioner has not established that the beneficiary is his adopted son for immigration purposes. Consequently, the visa petition must be denied. ORDER: The decision of the District Director is reversed. Further order: The visa petition is denied.
地区主任关于本案不可能存在Kittima收养的结论。 我们在上述Kong案中认定,Appatittha收养并非《移民与国籍法》目的下的收养。因此,即使我们假定申请人提交的信息足以证明Appatittha收养,受益人亦无权基于此种收养根据该法第203(a)(2)条获得优先地位。 地区主任援引Poon案(临时决定第2153号,BIA 1972)和Rodriguez案(临时决定第2195号,BIA 1973)作为其结论即Appatittha收养对于移民目的而言足够的依据。那些案件涉及香港中国法律和习惯下的收养,不适用于本案情况。地区主任的结论与我们在上述Kong案中的认定不一致,因此必须予以撤销。 在签证申请程序中,申请人负有证明其有资格获得移民法所赋予利益的举证责任。Brantigan案,11 L & N. Dec. 493 (BIA 1966)。申请人未能证明受益人为移民目的下的其养子。因此,签证申请必须被拒绝。 命令:撤销地区主任的决定。 进一步命令:拒绝签证申请。
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